The story of Prophet Musa A.S (Moses) & Prophet Harun A.S (Aarun)

 Prophet Musa A.S (Moses) & Prophet Harun A.S (Aarun)

The Caesar who ruled Egypt was a dictator who oppressed the descendants of Jacob (pbuh), known as the children of Israel (Bani Israel). He used every means to demean and disgrace them. They were kept in thrall and forced to work for him for small stipend or nothing. Under this system the people adhered and worshipped the Caesar, and the ruling class carried out his orders, thereby authorizing his despotism and crazy vagrancies.

The Caesar wanted the people to observe him only, and to believe in the gods of his invention. Maybe, during that time, there were numerous classes of people who didn't believe in or practice secularism; still, they kept this to themselves and outwardly did as they were anticipated to do, without revolting or revealing themselves to anyone.

Therefore, consecutive dynasties came to Egypt and assumed that they were gods or their representative or prophets.

Times passed, and a despotic king, who was adored by the Egyptians, ruled Egypt. His king saw the children of Israel multiplying and prospering. He heard them talking about a vague vision that one of Israel's sons would uncrown the Caesar of Egypt. Maybe this vision was only a dream that persisted within the hearts of the bedeviled nonage, or maybe it was a vaticnation from their books.

You transferred

Another tradition states that it was Pharaoh himself who had the vision. Ibn'Abbas recited "Pharaoh saw in his vision a fire, which came from Jerusalem and burned the houses of the Egyptians, and all Copts, and didn't do detriment to the children of Israel. When he woke up, he was affrighted. He also gathered his preachers and magicians and asked them about this vision. They said "This means a boy will be born of them and the Egyptian people will corrupt at his hands. 'That's why Pharaoh commanded that all manly children of the children of Israel be killed."

Either way, this vision reached the cognizance of the Pharaoh. He also issued a decree to slay any manly child that would be born to the children of Israel. This was carried out until the experts of economics said to Pharaoh "The aged of the children of Israel die and the youthful are massacred. This will lead to their obliteration. As a result, Pharaoh will lose the force of those who work for him, those whom he enslaves, and their women whom he exploits. It's better to regulate this procedure by initiating the following policy males should be massacred in one time but spared to live the coming time. "Pharaoh plant that result to be safer economically.

Moses's mama was pregnant with Aaron (pbuh) in a time that boys were spared; therefore she gave birth to the child intimately and safely. During a time in which boys were to be taken, she gave birth to Moses (pbuh); therefore his birth caused her important terror. She was hysterical he'd be taken, so she nursed him intimately.

Allah the Almighty revealed These are Verses of the manifest Book (that makes clear verity from falsehood, good from wrong, etc.). We recite to you some of the news of Moses and Pharaoh in verity, for a people who believe (those who believe in this Quran, and in the Oneness of Allah). Verily, Pharaoh exalted himself in the land and made its people sets, weakening ( oppressing) a group ( children of Israel) among them, killing their sons, and letting their ladies live. Verily, he was of the Mufsideen (those who commit great sins and crimes, tyrants, tyrannizers, etc.).

And we wished to do a favor to those who were weak (and oppressed) in the land, and to make them autocrats and to make them the legatees, and to establish them in the land, and We let Pharaoh and Haman and their hosts admit from them that which they stressed. And We inspired the mama of Moses, saying" Nurse him (Moses), but when you sweat for him, also cast him into the swash and sweat not, nor suffer. Verily! We shall bring him back to you, and shall make him one of (Our) Couriers." (Ch 28 2-7 Quran).

No sooner had the godly disclosure finished that she adhered the sacred and merciful call. She was commanded to make a handbasket for Moses. She nursed him, put him into the handbasket, also went to the reinforcement of the Nile and threw it into the water. Her mama's heart, the most merciful bone in the world, suffered as she threw her son into the Nile. Still, she was apprehensive that Allah was much more merciful to Moses than to her, that He loved him further than her. Allah was his Lord and the Lord of the Nile.

Hardly had the handbasket touched the water of the Nile than Allah issued His command to the swells to be calm and gentle while carrying the child would one day be a prophet. She instructed her son to follow the course of the handbasket and to report back to her. As the son followed the floating handbasket along the beachfront, she plant herself right in the palace grounds and saw what was unfolding before her eyes.

The handbasket came to rest at the beachfront, which skirted the king's palace. The palace retainers plant the handbasket with the baby and took it

You transferred

to the Pharaoh and his queen. When the queen sighted the lovely child, Allah inseminated in her a strong love for this baby. Pharaoh's woman was veritably different from Pharaoh. He was a questioner; she was a religionist. He was cruel; she was merciful. He was a dictator; she was delicate and softhearted. She was sad because she was infertile and had hoped to have a son. Hardly had she held the baby than she kissed him.

Pharaoh was important amazed when he saw his woman hugging this baby to her bone. He was important astonished because his woman was weeping with joy, commodity he'd Norway seen her do ahead. She requested her hubby" Let me keep the baby and let him be a son to us."

Almighty Allah said; Also the ménage of Pharaoh picked him up, that he might come for them an adversary and a cause of grief. Verily! Pharaoh, Haman, and their hosts were wrongdoers. And the woman of Pharaoh said; "A comfort of the eye for me and for you. Kill him not, maybe he perhaps of a benefit to us, or we may borrow him as a son. "And they perceived not (the result of that). (Ch 289 Quran)

The queen summoned a many wet nursers to nurse the baby Moses, but he'd not take any of their guts. The queen was worried and transferred for further wet nursers. Moses's family was also upset, as her baby family was without milk for a long time. Seeing the queen's anxiety, she blurted that she knew jut the mama who would nurse the child affectionately. They asked her why she was following the floating handbasket. She said she did so out of curiosity. Her reason sounded reasonable, so they believed her. They ordered her to rush and cost the woman she was talking about. Her mama also was staying with a heavy heart, upset about the fate of her baby. Just also her son rushed in with the good news. Her heart lifted and she lost no time in reaching the palace.

Allah the Almighty recited And the heart of the mama of Moses came empty (from every study, except the study of Moses). She was veritably near to expose his (case, the child is her son), had We not strengthened her heart (with Faith), so that she might remain as one of the religionists. And she said to his (Moses's) family" Follow him." So she (his family) watched him from a far place intimately, while they perceived not.

And We had formerly interdicted ( other) foster suckling maters for him, until she (his family came up and) said "Shall I direct you to a ménage who'll rear him for you, and unfeignedly they will look after him in a good manner?"

.

So did We restore him to his mama, that she might be pleased, and that she might not suffer, nor that she might know that the pledge of Allah is true. But utmost of them know not. (Ch 2810-13 Quran)

As the child was put to her bone, he incontinently started suckling. Pharaoh was astonished and asked; "Who are you? This child has refused to take any other bone but yours."

Had she told the verity, Pharaoh would have known that the child was an Israelite and would have killed Moses incontinently. Still, Allah gave her inner strength and she replied "I'm a woman of sweet milk and sweet smell, and no child refuses me. "This answer satisfied Pharaoh.

Forward, she was appointed as Moses's wet nanny. She continued to bone- feed him for a long time. When he was bigger and was weaned, she was allowed the honor of visiting him. Moses was raised in the palace as a Napoleon.

And when he attained his full strength, and was perfect (in masculinity), We bestowed on him Hukman

. You transferred

You unsent a communication

You transferred

(Prophethood, right judgment of the affairs) and religious knowledge (of the religion of his fathers, Islamic Deism). And therefore do We award the Muhsineen ( good-doers)." (Ch 2814 Quran)

Allah had granted Moses (pbuh) good health, strength, knowledge, and wisdom. The weak and tyrannized turned to him for protection and justice.

One day in the main megacity, he saw two men fighting. One was an Israelite, who was being beaten by the other, an Egyptian. On seeing Moses, the Israelite prayed him for help. Moses came involved in the disagreement and, in a state of wrathfulness, struck a heavy blow on the Egyptian, who failed on the spot. Upon realizing that he'd killed a mortal being, Moses's heart was filled with deep anguish, and incontinently he prayed Allah for remission.

He hadn't intended to kill the man. He contended with Almighty Allah to forgive him, and he felt a sense of peace filling his total being. Later Moses began to show further tolerance and sympathy towards people.

The coming day he saw the same Israelite involved in another fight. Moses went to him and said "You feel to be a quarrelsome fellow. You have a new quarrel with one person or another each day." Stewing that Moses might strike him, the Israelite advised Moses "Would you kill me as you killed the wretch history?"

.

The Egyptian with whom the Israelite was fighting eavesdropped this comment and reported Moses to the authorities. Soon later, as Moses was passing through the megacity, a man approached and advised him "O Moses, the chiefs have taken counsel against you. You're to be tried and killed. I would advise you to escape."

Moses knew that the penalty for killing an Egyptian was death. Allah the Exalted reported And he entered the megacity at a time of incognizance of its people, and he plant there two men fighting, one of his party (his religion, from the children of Israel), and the other of his foes. The man of his own party asked him for help against his foe, so Moses struck him with his fist and killed him. He said, "This is of Satan's doing, verily, he's a plain deceiving adversary."

He said "My Lord! Verily, I've wronged myself, so forgive me." Also He forgave him. Verily, He's the Oft-Forgiving, the Utmost Merciful.

He said "My Lord! For that with which You have favored me, I'll Norway more be a coadjutor for the Mujrimeen ( culprits, defiant to Allah, polytheists, wrongdoers, etc.)!"

So he came hysterical, looking about in the megacity ( staying as to what will be the result of his crime of payoff), when behold, the man who had sought his help the day ahead, called for his help again. Moses said to him" Verily, you're a plain misleader!" Also when he decided to seize the man who was an adversary to both of them, the man said "O Moses! Is it your intention to kill me as you killed a man history? Your end is nothing but to come a dictator in the land, and not to be one of those who do right."

And there came a man running, from the furthest end of the megacity. He said,O Moses! Verily, the chiefs are taking counsel together about you, to kill you, so escape. Truly, I'm to you of those who give sincere advice."

So he escaped from there, looking about in a state of fear. He said "My Lord! Save me from the people who are Zalimeen ( polytheists, and wrong-doers)!" (Ch 2815-21 Quran)

.

Moses left Egypt in a hurry without going to Pharaoh's palace or changing his clothes. Nor was he

You transferred

set for traveling. He didn't have a beast of burden upon which to ride, and he wasn't in a caravan. Rather, he left as soon as the religionist came and advised him of Pharaoh's plans.

He traveled in the direction of the country of Midian, which was the nearest inhabited land between Syria and Egypt. His only companion in this hot desert was Allah, and his only provision was piety. There wasn't a single root to pick to lessen his hunger. The hot beach burned the soles of his bases. Still, stewing pursuit by Pharaoh's men, he forced himself to continue on. He traveled for eight nights, hiding during the day. After crossing the main desert, he reached a watering hole outside Midian where goatherds were soddening their flocks.

No sooner had Moses reached the Midian than he threw himself under a tree to rest. He suffered from hunger and fatigue. The soles of his bases felt as if they were worn out from hard walking on beach and jewels and from the dust. He didn't have any plutocrat to buy a new brace of sandals, nor to buy food or drink. Moses noticed a band of goatherds soddening their lamb. He went to the spring, where he saw two youthful women precluding their lamb from mixing with the others.

Moses tasted that the women were in need of help. Forgetting his thirst, he drew nearer to them and asked if he could help them in any way.

The aged family said "We're staying until the goatherds finish soddening their lamb, also we will water-soak ours."

Moses asked again" Why are you staying?"

The youngish one "We can not push men."

Moses was surprised that women were tutoring, as only men were supposed to do it. It's hard and tiresome work, and one needs to be on the alert. Moses asked "Why are you tutoring?"

The youngish family said "Our father is an old man; his health is too poor for him to go outside for rustling lamb."

Moses (pbuh) said "I'll water-soak the lamb for you."

When Moses approached the water, he saw that the goatherds had put over the mouth of the spring an immense gemstone that could only be moved by ten men. Moses embraced the gemstone and lifted it out of the spring's mouth, the modes of his neck and hands standing out as he did so. Moses was clearly strong. He doused their lamb and put the gemstone back in its place.

He returned to sit in the shade of the tree. At this moment he realized that he'd forgotten to drink. His stomach was sunken because of hunger.

Almighty Allah described this event And when he arrived at the water of Midian (Midyan) he plant there a group of men soddening their flocks, and besides them he plant two women who were keeping back their flocks. He said "What's the matter with you?" They said "We can not water (our flocks) until the goatherds take their flocks. And our father is a veritably old man."

So he doused their flocks for them, also he turned back to shade, and said "My Lord! Truly, I'm in need of whatever good that You bestow on me!" (Ch 2822-24 Quran)

.

The youthful ladies returned home earlier than usual, which surprised their father. They related the incident at the spring which was the reason that they were back beforehand. Their father transferred one of his daughters to invite the foreigner to his home. Bashfully, the woman approached Moses and delivered the communication. "My father is thankful for what you have done for us. He invites you to our home so

You transferred

that he may thank you tête-à-tête."

Moses ate this assignation and accompanied the demoiselle to her father. Moses could see that they lived comfortably as a happy and peaceful ménage. He introduced himself and told the old man about the mischance that he'd chanced him and had impelled him to flee from Egypt. The old man assured him" Fear not, you have escaped from the wrong-doers."

Moses's gentle geste was noticed by the father and his daughters. The king man invited him to stay with them. Moses felt at home with this happy ménage, for they were friendly and stressed Allah.

One of the daughters suggested to her father that he employ Moses, as he was strong and secure. They demanded someone like him, especially at the water hole, which was visited by hooligans.

The father asked her how she could be sure of his responsibility in such a short time. She replied "When I bade him to follow me to our home, he claimed that I walk behind him so he'd not observe my form (to avoid sexual magnet)."

The old man was pleased to hear this. He approached Moses and said, "I wish to marry you tone o my daughters on condition that you agree to work for me for a period of eight times."

This offer suited Moses well, for being a foreigner in this country, he'd soon have to search for sanctum, and work. Moses married the Midianite's son and looked after the old man's creatures for ten long times.

Almighty Allah reported Also there came to him one of the two women, walking shyly. She said" Verily, my father calls you that he may award you for having doused our flocks for us." So when he came to him and recited the story, he said;" Fear you not. You have escaped from the people who are Zalimeen ( polytheists, disbelievers, and wrong-doers)."And said one of them (the two women)"O my father! Hire him! Verily, the stylish of men for you to hire is the strong, the secure. "He said "I intend to wed one of these two daughters of mine to you, on condition that you serve me for eight times, but if you complete ten times, it'll be a favor from you. But I intend not to place you under a difficulty. However, you'll find me one of the righteous, If Allah wills. "He (Moses) said "That's settled between me and you whichever of the two terms I fulfill, there will be no injustice to me, and Allah is Surety over what we say." (Ch 2825-28 Quran)

Time passed, and he lived in insulation far from his family and his people. This period of ten times was of significance in his life. It was a period of major medication. Clearly Moses's mind was absorbed in the stars every night. He followed the daylight and the evening every day. He pondered on the factory and how it splits and soil and appears later. He contemplated water and how the earth is revived by it and indications after its death.

Of course, he was immersed in the Noble Book of Allah, open to the sapience and heart. He was immersed in the actuality of Allah. All these came idle within him. The religion of Moses (pbuh) was the same as that of Jacob (pbuh), which was Islamic deism. His father was Jacob (pbuh) the grandson of Abraham (pbuh). Moses (pbuh), thus, was one of the descendants of Abraham (pbuh) and every prophet who came after Abraham was one of Abraham's successors. In addition to physical medication, there was a analogous spiritual medication. It was made in complete insulation, in the middle of the desert, and in the places of pasturage. Silence was his way of life, and insulation was his vehicle. Allah

You transferred

the Almighty prepared for His prophet the tools he'd need latterly on to innocently bear the commands of Allah the Exalted.

One day after the end of this period, a vague homesickness arose in Moses's heart. He wanted to return to Egypt. He was fast and firm in making his decision, telling his woman" Hereafter we shall leave for Egypt. "His woman said to herself. "There are a thousand troubles in departing that haven't yet been revealed." Still, she adhered her hubby.

Moses himself didn't know the secret of the quick and unforeseen decision to return to Egypt. After all, he'd fled from their ten times ago with a price on his head. Why should he go back now? Did he look forward to seeing his mama and family? Did he suppose of visiting Pharaoh's woman who had raised him and who loved him as if she were his mama?

No bone knows what went through Moses's mind when he returned to Egypt. All we know is that a mute obedience to Allah's fates impelled him to make a decision and he did. These supreme fates steered his way towards a matter of great significance.

Moses left Midian with his family and traveled through the desert until he reached Mount Sinai. There Moses discovered that he'd lost his way. He sought Allah's direction and was shown the right course. At evening they reached Mount Tur. Moses noticed a fire in the distance. "I shall cost a provocateur to warm us."

As he neared the fire, he heard a sonorous voice calling him "O Moses, I'm Allah, the Lord of the Universe. "Moses was bewildered and looked around. He again heard the strange voice. "And what's in you right hand, O Moses?"

.

Shivering, Moses answered "This is my staff on which I lean, and with which I beat down branches for my lamb, and for which I find other uses." (This question was asked so that Moses' attention would concentrate on the staff and to prepare him for the phenomenon which was to be. This was the morning of Moses's charge as a prophet-pbuh).

The same voice commanded him" Throw down your staff! "He did so, and at formerly the staff came a wriggling snake. Moses turned to run, but the voice again addressed him" Fear not and grasp it; We shall return it to its former state. "The snake changed back into his staff. Moses's fear subsided and was replaced by peace, for he realized that he was witnessing the Truth.

Next, Allah commanded him to thrust his hand into his mask at the crest. When he pulled it out, the hand had a brilliant shine. Allah also commanded Moses; "You have two signs from Your Lord; go to Pharaoh and his chiefs, for they're an evil gang and have transgressed all bounds."

Still, Moses stressed that he'd be arrested by Pharaoh, so he turned to Allah saying "My Lord! I've killed a man among them and I sweat that they will kill me."

Allah assured him of his safety and set his heart at rest.

Almighty Allah recited this event And has there come to you the story of Moses? When he saw a fire, he said to his family" Stay! Verily, I've seen a fire, maybe I can bring you some burning brand therefrom, or find some guidance at the fire."

You transferred

And when he came to it the fire, he was called by name "O Moses! Verily! I'm your Lord! So take off your shoes, you're in the sacred vale, Tuwa. And I've chosen you. So hear to that which is inspired to you. Verily! I'm Allah! La ilaha illa Ana (none has the right to be worshipped but I), so worship Me, and offer prayers impeccably, for My Remembrance. Verily, the Hour is coming-and My Will is to keep it retired-that every person may be awarded for that which he strives. Thus, let the bone who believes not therein (in the Day of Rejuvenation, Reckoning, Paradise and Hell etc) but follows his own lusts, divert your therefrom lest you corrupt. And what's that in your right hand, O Moses?"

.

He said "This is my stick, whereon I lean, and wherewith I beat down branches for my lamb and wherein I find other uses."

Allah said" Cast it down, O Moses!"

.

He cast it down, and behold! It was a snake, moving snappily.

Allah said" Grasp it, and sweat not, We shall return it to its former state, and press your right hand to your left side, it'll come forth white and shining, and without any complaint as another sign, that We may show you some of Our Greater Signs.

" Go To Pharaoh! Verily! He has transgressed (all bounds in unbelief and defiance, and has conducted as an arrogant, and as a dictator)."

Moses said "O my Lord! Open for me my casket ( grant me tone- confidence, pleasure, and boldness). And ease my task for me; and make loose the knot (the disfigurement) from my lingo, ( remove the incorrectness of my speech) that they understand my speech, and appoint for me a coadjutor from my family, Aaron, my family; increase my strength with him, and let him partake my task (of conveying Allah's Communication and Prophethood), and we may glorify You much, and remember You much, Verily! You're of us Ever a Well- Foreseer."

Allah said "You're granted your request, O Moses! And indeed We conferred a favor on you another time ahead. When We inspired your mama with that which We inspired, saying" Put him (the child) into the Tabut (a box or a case or a casket) and put him into the swash (Nile), and also the swash shall cast it up on the bank, and there, an adversary of Mine and an adversary of his shall take him. 'And I endured you with love from Me, in order that you perhaps brought up under My Eye, when your family went and said; "Shall I show you one who'll nurse him?' So We restored you to your mama, that she might cool her eyes and she shouldn't suffer. Also you did kill a man, but We saved you from a great torture and tried you with a heavy trial. Also you stayed a number of times witthe people of Midian. Also you came then according to the term which I ordained (for you), O Moses!

.

"And I've Istana'tuka ( chosen you for My Alleviation and My Communication) for Myself. Go you and your family with My Ayat ( attestations, assignments, verses, attestations, signs, exposures, etc), and do not, you both, slacken and come weak in My Remembrance.

" Go, both of you, to Pharaoh, verily, he has transgressed all bounds in unbelief and defiance and conducted as an arrogant and as a dictator. And speak to him mildly, maybe he may accept admonition or fear Allah."

They said "Our Lord! Verily! We sweat lest he should quicken to discipline us or lest he should transgress all bounds against us."

He (Allah) said" Fear not, Verily! I'm with you both, Hearing and Seeing. So go you both to him, and say" Verily, we're Couriers of your Lord, so let the children of Israel go with us, and afflict them not; indeed, we've come with a sign from your Lord! And peace will be upon him who follows the guidance! Truly, it has been revealed to us that the torment will

. You transferred

be for him who denies (believes not in the Oneness of Allah, and in His Couriers, etc), and turns away' (from the verity, and obedience of Allah)." (Ch 209-48 Quran).

Moses (pbuh) and Aaron (pbuh) went together to Pharaoh and delivered their communication. Moses spoke to him about Allah, His mercy and His Paradise and about the scores of deism and His deification.

Pharaoh heeded to Moses' speech with misprision. He allowed that Moses was crazy because he dared to question his supreme position. Also he raised his hand and asked "What do you want?"

Moses answered "I want you to shoot the children of Israel with us."

Pharaoh asked"Why should I shoot them, as they're my slaves?"

.

Moses replied"They're the slaves of Allah, Lord of the Worlds."

Pharaoh also inquired sarcastically if his name was Moses. Moses said "Yes."

"Are you not the Moses whom we picked up from the Nile as a helpless baby? Are you not the Moses whom we reared in this palace, who ate and drank from our vittles and whom our wealth poured with charity? Are you not the Moses who's a fugitive, the killer of an Egyptian man, if my memory doesn't betray me? It's said that payoff is an act of unbelief. Thus, you were a questioner when you killed. You're a fugitive from justice and you come to speak to me! What were you talking about Moses, I forgot?"

.

Moses knew that Pharaoh's mentioning his history, his parenting, and his entering Pharaoh's charity was Pharaoh's way of hanging him. Moses ignored his affront and explained that he wasn't a questioner when he killed the Egyptian, he only went amiss and Allah the Almighty hadn't yet given him the disclosure at that time. He made Pharaoh understand that he fled from Egypt because he was hysterical of their vengeance upon him, indeed though the payoff was an accident. He informed him that Allah had granted him remission and made him one of the couriers.

Allah the Almighty revealed to us part of the dialogue between Moses (pbuh) and Pharaoh Allah said "Nay! Go you both with Our Signs, Verily! We shall be with you, harkening. And when you both come to Pharaoh, say "We're the Couriers of the Lord of the Alamin ( humanity, jinn and all that exists), and So allow the children of Israel to go with us.""

Pharaoh said to Moses" Did we not bring you up among us as a child? And you did dwell numerous times of your life with us. And you did your deed which you did (the crime of killing a man) and you're one of the ingrates."

Moses said"I did it also, when I was an ignorant (as regards my Lord and His Communication). So I fled from you when I stressed you. But my Lord has granted me Hukman ( religious knowledge, right judgments of the affairs and Prophethood), and appointed me as one of the Couriers. And this is the once favor with which you reproach me, and that you have enslaved the children of Israel."

Pharaoh said "And what's the Lord of the Alamin ( humanity, jinn and all that exists)?"

.Moses replied "Lord of the welkin, and the earth, and all that's between them, if you seek to be induced with certainty."

Pharaoh said to those around" Do you not hear what he says?"

Moses said "Your Lord and the Lord of your ancient fathers!"

Pharaoh said" Verily, your

. You transferred

Messenger who has been transferred to you is a madcap!"

Moses said"Lord of the east, and the west, and all that's between them, if you did but understand!"

.Pharaoh said"If you choose an ilah (a god) other than me, I'll clearly put you among the captures."

Moses said" Indeed if I bring you commodity manifest (and satisfying)."

Pharaoh said" Bring it forth also, if you're of the veracious!" (Ch 2616-31 Quran)

.

The degree of the conflict expressed in this dialogue reached its apex; therefore, the tone of dialogue changed. Moses used a satisfying intellectual argument against Pharaoh. Still, Pharaoh escaped from the circle of dialogue grounded on the sense and began a dialogue of another type, a type which Moses couldn't bear to follow; a dialogue of menacing and threatening. Pharaoh designedly espoused the style of the absolute sovereign. He asked Moses how he dared to worship Allah! Did he not know that Pharaoh was a god?

After declaring his divinity, Pharaoh asked Moses how he dared to worship another god. The discipline for this crime was imprisonment. It wasn't permitted for anyone to worship anyone other than the Pharaoh. Moses understood that the intellectual arguments didn't succeed. The calm dialogue was converted from affront to mentioning charity, also to despisement, also to the trouble of imprisonment.

Moses said" Indeed if I bring you commodity manifest and satisfying. "Pharaoh said;" Bring it forth, also, if you're of the veracious!" So Moses threw his stick, and behold, it was a serpent, overload. And he drew out his hand, and behold, it was white to all beholders! (Ch 2630-33. Quran)